Wednesday, October 30, 2019

Comparing The U.S. Health Care System with that of The United Kingdom Essay

Comparing The U.S. Health Care System with that of The United Kingdom - Essay Example (United Nations Development Programme; See Table 1). This means that health care is a luxury that people with more money can buy more of and a better quality of. Choosing to utilize a system of privately funded health care may be a result of the attitude of the United States of being "free," which can be taken to mean free from government control or interference in the free market. While there is public funding available for the elderly and the extremely poor, many people still do not receive the health care they need. This lack of health care for citizens who need it is currently a topic of much debate. The United Kingdom, on the other hand, funds its citizens' health care publicly, through taxes. According to the 2007-2008 Human Development Report, 7% of GDP in the United Kingdom is spent on public health care while just 1.1% must be spent privately. (United Nations Development Programme; See Table 1). This difference in expenditures in the United Kingdom translates to the view of health care as a fundamental human right rather than a money-based privilege. When health care began to be publicly funded, "the idea was that if Britain could work towards full employment and spend huge sums of money during the wartime effort, then in a time of peace equitable measures of social solidarity and financial resources could be redirected towards fostering public goods." (Wikipedia, 2008). Although publicly funded health care provides more health care to a greater number of people, some people believe that the quality of health care provided is lower. In some cases people choose to seek priva te health care, if they can afford it, but they are often upset about having to pay for both private health care and the public health care they are opting out of. Many people do not like the feeling that they are paying for the health care of other people who get sick more frequently or are less healthy. Another concern with the United Kingdom's public health care system is that patients are often waitlisted to see doctors for pressing matters; this has led to unnecessary deaths. (Browne, 2001). Putting the private versus public funding debate aside momentarily, there appears also to be discrepancy in the total amount of combined public and private money spent on health care between the United States and the United Kingdom. Based on the previously discussed statistics, the United States spends 15.4% of GDP on its health care while the United Kingdom spends a considerably lower 8.1% of GDP on health care. In terms of what this means for each individual residing in these countries, while per capita GDP in the United States is $41,890 and $6,096 of that is spent on health care, per capita GDP in the United Kingdom is a slightly lower $36,509 but a significantly lower amount, only $2,560 per capita is spent on health care. (United Nations Development Programme; See Table 1). By having everyone contribute a little bit to the entire society's health care, it appears that health care becomes significantly cheaper for everyone. It is also interesting to note that the United States, with a GDP (in millions) of $12,416.5, as compared to the United Kingdom's $2,198.8, would have a lot of GDP to spend elsewhere if only 8.1% was spent on health care instead of 15.4%. Because there are many mixed feelings

Monday, October 28, 2019

The history of the Islamic faith Essay Example for Free

The history of the Islamic faith Essay Introduction This is a topic on the Muslims {Islam}. I will be covering the history of the Islamic faith. I will also be talking about the mosques and I will give a drawing on one. I will mention Ramadan and what it is like for a kid to fast in the month of Ramadan. I will write about a birth and marriage and also death. So please read on. The History Of Islam The Islamic faith first started of when a man called Muhammad. Lived in a city called Makkah, 1,400 years ago. He was being troubled by his destiny and poverty. One day when he was in the rocks of Makkah, he saw an angel. In the hand of the angel was a cloth, on the cloth was some writing, and Muhammad could not read the writing so the angel told him what it said. The cloth was explaining how much power Allah had, and that he should be worshiped more. So Muhammad went back to his village and told everyone about Allah and the angel. Mekkah Mekkah is the holy place for Muslims. They have a rule that you must be a Muslims to enter Mekkah. It is most important place to Muslims because, it is were Muhammad live years ago. Muhammad was at the age of 40 when he saw the angel at the top of the massive pile of rocks. In the town of Mekkah there is a massive building called the Kaba. Kaba is cube-shaped shrine, covered in a black and gold velvet. The Muslims for good luck kiss the Kaba. Quran We believe the Quran (also written Koran) contains the words of Allah, which the angels revealed to Muhammad. Muhammad learned the words off by heart, and friends wrote them down for him. The words are in Arabic, and Muslims try to learn the Quran, the Quran is the words that were given to Muhammad. The Quran is treated with great respect and is only touched by people that are clean all over. It is wrapped in an ornate cloth to keep it in neat condition. The Quran is written in different styles of Arabic because it was written in a period of 23 years so different people wrote the Quran. Ramadan Ramadan is a fast every 9 months. During he month of Ramadan Muslims must fast (not eat or drink) from dawn to dusk. Adults eat breakfast before daylight and then nothing until dinner after sunset. Part of the reason for Ramadan is to make us aware of the needs of others. There are some people who are permitted to eat during daylight; they are pregnant women, to keep their baby healthy, and women who are feeding their babies. Also the very young or very old are permitted to eat. If you are a sportsman/woman and are training a lot in the day you are allowed to drink. The sick and disabled are also allowed to eat and drink. Birth This is what happens when a baby is born:- The first ceremony takes place as soon as a baby is born. We believe that a child is a gift from Allah and must be brought into the faith as quickly as possible. The baby is washed and the call to prayer is whispered in its right ear. A second call to worship is whispered in the babies left ear. Next honey or a piece of sugar is placed on the babies tongue as a sign of a happy life. Marriage A Muslim marriage is usally a lot of fun, with partys and colourful cloths. Many marriages are arranged by the brides farther, although our law is that the bride cannot be forced to get marred. The wedding ceremony is not a religious ceremony. The man proposes, and the woman accepts in front of witnesses. They both sign a contract (document) to make it legal. Also the man gives the bride a sum of money that is only the brides to spend. Death This is what happens at a burial or death:- When a person dies, the body is wrapped in white sheets and buried as soon as possible. Friend call on family to show there respect and support. Muslims believe that one day the dead will rise to life and be judged by Allah. It is to be said that the good will go to paradise, and all the others will go to ever lasting fire. Mosque The word Mosque comes from an Arabic word, meaning Place of Prostration. It is the house of prayer, where Muslims gather together to worship Allah. There are many different styles of Mosque, and they reflect the traditional architecture of the countries in which they are found, however, all of them share common design features. Perhaps the most distinctive element of a Mosque is its minaret, the tall slender tower designed to be seen from a distance as a reminder of Allahs presence. Before you enter a Mosque you must be clean all over, e.g. wash hands, legs and arms etc. You must also take off your shoes for cleanliness and health. Conclusion I learnt too much in this topic to right it all down, so I will give some ideas of what I learnt. One of the main things that I learnt is how the Islamic faith stared, and that the Quran was some words on a piece of cloth show to Muhammad by an angel sent by Allah .I also learnt that Ramadan is hard to keep and it is I good thing to show what it is like for poor homeless beggar.

Saturday, October 26, 2019

Learning Temperance in Homer’s Odyssey Essay -- Odyssey

Learning Temperance in Homer’s Odyssey Being a work of importance in the western tradition of philosophy, The Odyssey is much more than some play written by Homer ages ago. Though The Odyssey certainly is a dramatic work and partially intended for entertainment, it also provides insight into the ways of thinking of the time it has been written in. Aside from illustrating the perspective of early Greek philosophy The Odyssey also raises certain questions pertaining to virtues and the morality of actions undertaken therein. Such questions and the pursuit of their answers may also lead to a better understanding of the actions taken in present-day society and the human condition in general. One of the virtues that is present throughout The Odyssey is temperance, or the lack thereof. In the course of Odysseus' journey, numerous events take place which are determined by the actions of Odysseus' himself, as well as those of his shipmates. In fact, the endeavor here is to portray how the delays and troubles encountered by O dysseus and his crew are due to their inability to exhibit proper self-restraint in conduct, expression, and indulgence of the appetites. This is undertaken in the proceeding text by an examination of two specific episodes from Homer's The Odyssey. The first episode being Book X of The Odyssey, entitled "The Grace of the Witch", containing Odysseus' encounter with the goddess Kirke. The second being Book V under the title of "Sweet Nymph and Open Sea," of how Odysseus departs the island of the nymph Kalypso. Both episodes are intended to demonstrate the importance of temperance in the journeys of Odysseus. Prior to a discussion of how temperance affects The Odyssey, it is good to discuss the concept of... ...ry for him to learn the virtue of temperance. If he is not able to moderate his impulses towards revenge, feasting, and lovely goddesses, then he shall always be doomed to roam upon the wine dark seas. Obviously he does learn this, since he does return to Ithaka without being smitten down by the gods, but he returns a different Odysseus. The new Odysseus realizes that there is more to living than a feast of roast meats and wine each night before the flawless bed of love of a lovely goddess. The new Odysseus wipes a salt tear from his cheek at the sight of an old hound that lays neglected (17.394). Works Cited Baird, Forrest E., and Walter Kaufman. "Aristotle." Ancient Philosophy. 3rd ed. Philosophic Classics, vols. 1. Upper Saddle River: Prentice Hall, 2000. 304 - 444. Homer. The Odyssey. Trans. Robert Fitzgerald. New York: Farrar Straus Giroux, 1998.

Thursday, October 24, 2019

Myth and Violence in The Waste Land Essay -- T.S. Eliot Waste Land Ess

  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   As evidenced by his writings, T.S. Eliot has a profound appreciation for the use of myth as a point of departure for maintaining a cultural or historical perspective. In "The Waste Land," his employment of myth is not simply an allusive and metaphorical tactic, but rather an attempt at relating his own ideas and tropes to universals in order to establish some external order for the chaos he is presenting: "The element of myth in his art is not so much a creative method, a resumption of the role of mythic poet, as it is an intellectual strategy, a device for gaining perspective on himself and on his myth-forsaken time" (Ellmann, 621). He draws from the ideas existing in the collective unconsciousness (which compose myth) and the differences in his representations present his own ideas about the human condition.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The fact that mythic structures are repeated cross-culturally evidences them as the outcome of primitive, common thought. These structures include concepts of life and death cycles; degeneration, death, and decay; purgation, purification, and rebirth; and creation and destruction. A common thread throughout the various mythic structures is that of violence. Violence is necessary for the completion of mythic processes. A simple example of this idea is the axiom that destruction (an intrinsically violent act) is a pre-requisite for creation. Furthermore, myth entails specific, violent acts against the human form as means for purgation and purification.      Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   On another level, creation is a violent exploit not only through its relationship to destruction, but also through its relationship to sexuality. The sex act, the animal process of creation, is an act of violence against the female for... ...t regenerate, and his very use of structured myth conveys through contrast Eliot's concern with the utter chaos of modern life.       Works Cited Eliot, T. S. The Waste Land and Other Poems. Harcourt Brace & Company: New York, 1958. Ellmann, Richard "The First Waste Land." In Eliot in His Time: Essays on the Occasion of the Fiftieth Anniversary of The Waste Land." Princeton, Princeton UP, 1973. Vickery, John B. The Literary Impact of The Golden Bough. Princeton University Press, 1973.    Works Consulted Eliot, T. S. "Ulysses, Order, and Myth," from Selected Prose of T. S. Eliot. Frank Kermode, ed. London : Faber and Faber, 1975. 177. Ellmann, Richard and Charles Feidelson, Jr., ed. The Modern Tradition. New York: Oxford University Press, 1965. Girard, Rene. Violence and the Sacred. Johns Hopkins University Press, 1977.

Wednesday, October 23, 2019

Discuss one or more theories of Moral Understanding and evaluate its conclusions

The term morality, according to Shaffer (1993) means â€Å"a set of principles or ideals that help the individual to distinguish right from wrong and to act on this distinction. Morality is important to society, as it would not function effectively unless there is some agreement of what is right and wrong. There are many underlying processes and environmental factors, which limit or promote social, cognitive and moral development in children. In modern society, television could be considered to be one of the major influences on a child’s moral development. There are three approaches to moral development; the cognitive approach, the psychodynamic approach and the social learning theory. The Cognitive-Developmental approach of Piaget and Kohlberg studies how children become more able to reason morally and make moral judgements, whereas the Freud’s psychodynamic approach is more concerned with the development of the conscience and moral feelings such as guilt and anxiety. The social learning theory of Bandura and Mischel investigates the development of moral behaviour and how role models in the family, society and the media, influence it. The theory I am going to discuss is Piaget’s Cognitive-Developmental Approach. His theory of moral development is concerned with how the child’s moral knowledge and understanding change with age. Piaget saw morality as any system of rules, which governs interaction between people. The methods of investigation he used to develop his theories were, he looked at the way children imposed rules in their games. He used games to study the development of children’s moral development as he thought that by studying rules in the context of a game, he could study the child’s spontaneous though directly. He also, assessed changes in the child’s moral judgements by telling hypothetical stories about children who lied, stole or broke something. When using hypothetical stories, Piaget was generally more interested in the reasons why the children give the answers they did and not particularly the answers. Piaget identifies stages of moral development just as he identified stages with cognitive development. His theories of the way children think and their moral reasoning goes through a series of stages, as they are adapting to the world, these are also known as the processes of accommodation and assimilation. He believed that as children’s reasoning about the world changes when they grow older and gain more experience, so does their reasoning about morality. Their ability to think about the world in more complex ways is what causes them to move on from one stage to the next. This is known as cognitive development. Piaget stated that infants don’t understand much about morality until they are about three or four years of age. Their development divides into two main stages after infancy. His stages of moral development are: Pre Moral Stage (up to three or four years) Children don’t understand about rules, and so they don’t make moral judgements Stage of Heteronomous Morality (aged three – six years) Children at this stage think rules are absolute and unchangeable, and the goodness and badness of an action is judged largely on the basis of its consequences rather than by taking intent into account. Stage of Autonomous Morality (from around six or seven) Children at this stage now see rules as more changeable and intentions are taken into account. Children also start to believe that it is possible to break rules and get away with it, whereas earlier they tended to think they will always be found out and possibly punished. Researchers from Europe and America have tested some of Piaget’s theories and have concluded that distinct stages of development do seem to exist however, other research found that children do not see all rules as being equally important as Piaget thought they did. Heteronomous Morality, also known as moral realism, means when the child is subject to another’s laws or rules. Children think that rules must be obeyed no matter what the circumstances. A child at this stage will think that rules are only made by authority figures, such as, parents and teachers. Two other features that are displayed in moral reasoning at this stage are, first they expect bad behaviour to be punished in some way, they believe that the punishment should be expiatory – the wrongdoer must make amends for the crime by paying with some kind of suffering. They have the view that the amount of punishment should match the badness of the behaviour. Secondly, if the bad behaviour goes undetected then the child believes in immanent justice – where any misfortune occurring after the bad behaviour can be seen as a punishment. For example, if a child tells a lie and gets away with it, then later trips and falls, the younger child could consider this as a punis hment. In general, they believe punishment should be fair and that wrongdoing will always be punished in some way. Autonomous Morality, which means when the child is subject to one’s own laws and rules. It involves moral relativism whereby the child comes to realise that rules evolve from social relationships. Due to the child ‘decentring’ and their developed ability to think more flexibly about moral issues, they have began to realise it is important to take other people’s opinions into account. At this stage a child will have developed the understanding that sometimes rules of morality can be broken in certain reasonable circumstances. They believe in reciprocal punishment, whereby the punishment should fit the crime. For example, if a child takes another child’s sweets, the first child should be deprived of their sweets or should make it up to the victim in some other way. This is known as the principle of reciprocity. Children will also have learnt at this stage that wrongdoers often avoid punishment, diminishing any belief in immanent justice. They see punishment as a method of making the offender understand the nature of the crime and that punishment is also a deterrent. The move from heteronomous morality to autonomous morality is influenced by two factors. Children around the age of seven begin to move on from the pre operational stage of an illogical and an egocentric way of thinking to more logical and flexible way of thinking, in the operational stage. Their growing awareness that other people have different views allows them to develop more mature moral reasoning. However, moral development lags at least one to two years behind cognitive development because the whole process depends on the cognitive changes occurring first. Kohlberg expanded Piaget's theory to form a theory that also explained the development of moral reasoning. While Piaget described a two-stage process of moral development, Kohlberg’s theory outlined six stages within three different levels. Kohlberg extended Piaget’s theory, proposing that moral development is a continual process that occurs throughout the lifespan. A study by Colby et al (1983) criticised Piaget’s assumption that children of ten and eleven years old had reached an adult level of moral reasoning. Piaget was always focusing on what an average child was capable of achieving so he neglected the idea of great variations between the individual child’s ways of thinking. In general, Piaget’s cognitive theory has been criticised for the methods of investigation not being as precise as they could have been. Methods he used were seen as complicated, leading critics to think he under estimated younger children’s capabilities of what they could and could not do. This was because later research went on to conclude that children could actually take other motives into consideration, when they understood what motives were involved. Despite criticism, Piaget’s work is still regarded as a revolutionary step forward in the way we understand how children think. It has led to a much more realistic ways of understanding children’s moral development. Many attempts to test Piaget’s theories from researchers around the world have resulted in acceptance that some of his views and methods do appear to exist.

Tuesday, October 22, 2019

3 Types of Erroneously Located Modifiers

3 Types of Erroneously Located Modifiers 3 Types of Erroneously Located Modifiers 3 Types of Erroneously Located Modifiers By Mark Nichol The three sentences below demonstrate related syntactical errors: a misplaced adjective clause, a misplaced modifier, and a dangling participle, respectively. Discussion following each example explains the error, and a revision solves it. 1. Shortly after Smith spoke, Jones’s ruling was released, which was in favor of groups who say the state provides constitutionally inadequate mental health care for prison inmates. The parenthetical in this sentence, and adjective clause, must immediately follow not the phrase that includes the noun to which it pertains but the noun itself: â€Å"Shortly after Smith spoke, Jones’s ruling, which was in favor of groups who say the state provides constitutionally inadequate mental health care for prison inmates, was released.† 2. Even as he reassured them that their jobs were safe at the morning meeting, he told other advisers he knew he needed to make big changes. This sentence contains a misplaced modifier that suggests that the jobs were safe at the morning meeting, but they were safe in general, so the additional, nonessential information â€Å"at the morning meeting† should immediately follow the part of the sentence that it modifies: â€Å"Even as he reassured them at the morning meeting that their jobs were safe, he told other advisers he knew he needed to make big changes.† 3. After electing to take another flight, we are reaching out to the passenger to resolve this issue. The participial phrase (so called because it includes a participle- in this case, electing) features a dangling participle because the phrase refers to the passenger but immediately precedes the subject we. Often, a sentence that includes a dangling participle is easily revised by changing the subject so that it pertains to the participial phrase, but in this case, the result would be the awkwardly passive statement â€Å"After electing to take another flight, the passenger was contacted so that we could resolve this issue.† A better alternative is to convert the participial phrase to an independent clause: â€Å"The passenger elected to take another flight, and we are reaching out to her to resolve this issue.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Grammar category, check our popular posts, or choose a related post below:7 English Grammar Rules You Should Know20 Rules About Subject-Verb AgreementNeither... or?

Monday, October 21, 2019

SubSaharan Africa essays

SubSaharan Africa essays Cultural determinants of fertility 5 Women's Time, and Their Role in Rural Production and Household Maintenance Systems 7 Promoting Environmentally Sustainable Agriculture 8 Infrastructure Development and Settlement Policy 10 Africa's hopes for a better future depend in large part on improving the health of its people. Sub-Saharan Africa is experiencing a period of extraordinary change. Across the continent, policy reforms are contributing to dynamic economic growth. Greater political openness has strengthened the commitment of African governments to meeting the basic needs of their people. Despite these positive trends, sub-Saharan Africa faces a development challenge greater than any other region. Much of the continent's population remains desperately poor. With record numbers of adolescents entering their childbearing years, in less than three decades Africa's population is projected to double again from the current level of 620 million. Meanwhile, many African nations are struggling to provide health and education services to populations expanding at a small percent a year. In many countries, rapid population growth is contributing to degradation of the environment and undermining prospects for prosperity. Africa's hopes for a better future depend in large part on improving the health of its people. Better access to good quality reproductive health services, particularly family planning, is key to improving health status - especially for women. The reality of reproductive health in Africa, however, is far from ideal. Women begin child-bearing in their teens an d have an average of six children. Meanwhile, AIDS has struck hard in Sub-Saharan Africa, where roughly 1 in 10 adults - both men and women - are infected with HIV. Yet traditional attitudes favoring large families are changing rapidly, owing to the growth of cities, the rising cost of living and lower child death rates, among other factors. De...